Dreams in the Witch-House

Harper's on The Enduring Political Folklore of the Backstab

The stab in the back first gained currency in Germany, as a means of explaining the nation’s stunning defeat in World War I. It was Field Marshal Paul von Hindenburg himself, the leading German hero of the war, who told the National Assembly, “As an English general has very truly said, the German army was ‘stabbed in the back.’”

Like everything else associated with the stab-in-the-back myth, this claim was disingenuous. The “English general” in question... put forward this suggestion merely to politely summarize how Field Marshal Erich von Ludendorff—the force behind Hindenburg—was characterizing the German army’s alleged lack of support from its civilian government.

“Ludendorff’s eyes lit up, and he leapt upon the phrase like a dog on a bone,” wrote Hindenburg biographer John Wheeler-Bennett. “‘Stabbed in the back?’ he repeated. ‘Yes, that’s it exactly. We were stabbed in the back.’”

Ludendorff’s enthusiasm was understandable, for... the phrase already had great resonance in Germany. The word dolchstoss—“dagger thrust”—had been popularized almost fifty years before in Wagner’s Götterdämmerung. After swallowing a potion that causes him to reveal a shocking truth, the invincible Teutonic hero, Siegfried, is fatally stabbed in the back by Hagen, son of the archvillain, Alberich.

Wagner had himself lifted his plot device from a medieval German poem, which was inspired in turn by Old Norse folklore, and of course the same story can be found in a slew of ancient mythologies, whether it’s the fate of the Greek heroes Achilles and Hercules or the story of Jesus and Judas. The hero cannot be defeated by fair means or outside forces but only by someone close to him, resorting to treachery.

...Hagen, as a half-breed, an outsider posing as a friend, stands in for something worse yet—the assimilated Jew, able to betray the great warrior of the volk by posing as his boon companion.

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